Neither a Fortresss nor a Maidenhead will hold out long after they begin to parly

wir wollen bei der wahrheit bleiben und darum eine frage schreiben:
sagt juliet in dem text von shakespeare zu romeo wirklich:

Come to my wedding-bed and take my maidenhead!

nein wir haben den text durch auslassungen etwas verbessert.im original lautet er:

Come, cords, come, nurse; I'll to my wedding-bed;
And death, not Romeo, take my maidenhead!

wie scheusslich:der tod als stellvertreter des bräutigams,als könig der das recht der ersten nacht ausübt!wie scheusslich:
wie mag wohl der tod ficken?ist der tod zärtlich ist er sanft?im deutschen und englischen und im griechischen ist er männlich und kann also penetrieren.in den romanischen sprachen ist das wort für tod weiblich:
madame la mort ne peut pas defleurer!was für unterschiedliche assoziationen sich doch durch verschiedene sprachen ergeben!

beachten wir auch das folgende gewaltgeladene wortspiel:
shakespeare textet in romeo und julia :

SAMPSON I will be cruel with the maids, and cut off their heads.
GREGORY The heads of the maids?
SAMPSON Ay, the heads of the maids, or their maidenheads; take it in what sense thou wilt.

'Maidenhead' is another word for virginity. If you take it in the "sense" Samson meant, he plans to not cut off their heads but take their virginity. The audience would have been thoroughly enjoying this. Nudge nudge, wink wink, say no more!

was für eine brutale energie!man könnte an vergewaltigungen in kriegen denken.wirklich scheusslich!nicht unser geschmack:

aber die maedchen werden am besten nicht durch gewalt genommen sondern durch macht verführt:
gewalt und macht sind nicht dasselbe:
lesen wir dazu noch einmal shakespeare:

ANNE. By my troth and maidenhead,

I would not be a queen.

OLD LADY. Beshrew me, I would,

And venture maidenhead for 't; and so would you,

For all this spice of your hypocrisy.

You that have so fair parts of woman on you

Have too a woman's heart, which ever yet

Affected eminence, wealth, sovereignty;

Which, to say sooth, are blessings; and which gifts,

Saving your mincing, the capacity

Of your soft cheveril conscience would receive

If you might please to stretch it.

ANNE. Nay, good troth.


es gibt eine stadt in england die nach der jungfräulichkeit benannt ist:na ja nicht wirklich,denn der name ergab sich aus dem keltischen durch einen ähnlichen klang:

Maidenhead is recorded in the Domesday Book under the name of 'Ellington' in the hundred of Beynhurst; the modern town of Maidenhead, however, originates from South Ellington.

The busiest part of the district was along the River Thames near the Great Hill of Taplow, ideal for both trade and access to the sea. This Hill was known to the Celts as the Mai Dun, and its corresponding wharf as the Mai Dun Hythe. It is from this wharf that the area became known as Maidenhuth, eventually superseding the name South Ellington.

A significant river resort in the 19th century, Maidenhead was notably ridiculed in Three Men in a Boat by Jerome K. Jerome:

Maidenhead itself is too snobby to be pleasant. It is the haunt of the river swell and his overdressed female companion. It is the town of showy hotels, patronised chiefly by dudes and ballet girls.

ballet -maedchen da denkt meine geilheit doch gleich an das eine!

http://en.wikipedia.org/wiki/Image:Maidenheadarms.PNG

Hilary Evans offers a different theory about the origins of the "right", what it represented, how it was perceived, and other cultures' practices that may have evolved from causes similar to those that led to the ''jus primae noctis'':
Fertility rites are communal functions in which individual acts are harnessed for the common good. Defloration, on the contrary, is an event in individual life which in primitive cultures is considered so critical that the community rallies around to support the individual. So crucial and irreversible is the act of deflowering a virgin that the responsibility is more than the bridegroom can bear, so ways are found to spread the burden. Among certain Marquesas Islands Marquesan islanders of the Pacific, for example, it was customary until quite recently for the virgin bride to be laid on a platform of stones while the men of the tribe formed a line, singing and dancing, each in turn copulating with her and so accepting a share of the 'blame'.
The ''droit de seigneur'', whereby local landowners claimed the right to sleep with every newly-wed bride in their domain, is often misinterpreted as an instance of feudal tyranny. In fact it is quite the opposite: a survival of the old defloration custom which relfects nothing but credit on the ruler; being divinely anointed, he is strong enough to bear the full weight of the responsibility on his shoulders and so spare his subjects entirely. So we can understand the respect given to Conchabar, king of Ulster in Ireland's legendary past, who pierced the maidenhead of every virgin in his kingdom; it was not for his sexual prowess but for his sheer courage that he was praised.
Then an even better solution was found. Why risk your fellow tribesmen, why endanger your king, when you can persuade some complete stranger to do the job? Since he is not subject to your gods, he may hope to escape unscathed from the ordeal; in any case, being [that of] a foreigner, his fate is no concern of yours. So the stranger is made welcome in the virgin's bed; this is what lies behind the readiness—so often misconstrued by people from other cultures—of primitive peoples to allow their guests access to their womenfolk. Marco Polo was astonished by the 13th century thirteenth-century Tibet Tibetans:
''The people of these parts are disinclined to marry young women as long as they are left in their virgin state, but on the contrary require that they should have had commerce with many of the opposite sex; this, they claim, is pleasing to their deities, and they regard a woman who has not had the company of men as worthless. So, when a caravan of merchants arrives, as soon as they have pitched their tent for the night, the mothers of marriageable daughters bring them to the place and entreat the strangers to accept their daughters and enjoy their society so long as they remain in the district. The merchants are expected to give them presents—trinkets, rings or other tokens. When later they are designed for marriage, they wear these ornaments about the neck or other part of the body, and she who exhibits the greatest number is considered to have attracted the greatest number of men, and is on that account esteemed the highest by the young men looking for a wife.''
While ''jus primae noctis'' may be translated as "''right'' of the first night" or "''law'' of the first night" (with ''law'' implying ''right'' or ''obligation'' or both), one may question Evans's theory in terms of the ''droit de'' (or ''du'') ''seigneur'', in that ''droit'' is indeed French language French for ''right'', a term not so easily applicable to something intended or perceived as a burdensome obligation—although perhaps the French appellation simply was applied to the concept without knowledge of its origin. The ''Encyclopædia Britannica'' (15th edition: volume 10: page 610) concludes that this custom
is paralleled in various primitive societies, but the evidence of its existence in Europe is almost all indirect, involving records of the redemption dues paid by the vassal to avoid enforcement, not of actual enforcement. Many intellectual investigations have been devoted to the problem, but, although it seems possible that such a custom may have existed for a short time at a very early date in parts of France and Italy, it certainly never existed elsewhere.

no educated man in India can expect his bride to be a virgin”

Sania Mirza


alle machten offen freie liebe.eine trauung in der kirche des eros ist für ein paar erst möglich wenn braut und bräutigam 108 voreheliche abenteuer vorweisen können.
die verlobung ist daher oft anlass für wilde orgien um die zahl voll zu machen.

das recht der ersten nacht ist auf der grundlage der freiwilligkeit eine viel bessere lösung der aufgabe den könig glücklich zu machen als der harem.

ICH bin der papst der kirche der venus
wir sind papst hiess es in der bildzeitung.im hinblick auf die anderen deutschen ist dieser satz nicht wahr,denn ICH exkommuniziere kraft meiner amtsgewalt als allein linksmässiger papst der kirche der venus alle anderen die den titel beanspruchen.
es gibt nur einen papst der kirche der venus und der bin ICH.

wie wäre es also wenn wir eine klerikale fickhierarchie mit mir an der spitze etablieren würden.
der gewöhnliche priester der kirche der venus wählt unter allen willigen jungfrauen in seiner pfarrei sechs aus
der würfel bestimmt welche dieser sechs jungfrauen zum bischof geht
die anderen fünf werden öffentlich vom priester entjungfert
unter jedem bischof sind sechsunddreissig von ihm ernannte priester
unter den jungfrauen die zum bischof kommen wählt dieser sechs aus,unter denen wiederum der würfel entscheidet welche zum kardinal geht
unter jedem kardinal sind sechsunddreissig von ihm ernannte bischöfe
unter den bischöfen die zum kardinal kommen wählt dieser sechs aus unter denen wiederum der würfel entscheidet welche zum papst geht.
da es sechsunddreissig kardinäle gibt,kommen bei jeder orgie die die kirche des eros feiert 36 jungfrauen zum papst
der papst wählt unter diesen sechs aus
dann entscheidet der würfel welche der sechs jungfrauen er nicht fickt
was geschieht nun mit den auserwählten jungfrauen die durch die gnade des zufalls nicht von einem kleriker gefickt wurden.auf keinen fall dürfen sie ihre unschuld bewahren.auch sie sollen ficken .aber nur mit geilen jungen knaben die noch keine frau gefickt haben.
ihre besondere aufgabe ist die einführung der jünglinge in die kunst der liebe
sie sollen priesterinnen der kirche der venus werden
die jungfrau die es bis zum papst geschafft hat,wird als oberste priesterin inthronisiert.

was aber ist mit den jungfrauen?haben sie lust auf dieses öffentliche deflorationsspiel?
dass müssen sie selber wissen und entscheiden.die freiheit des nein und auch die freiheit des ausstieges soll jederzeit gewährleistet sein.
hier geht es um verführung und nicht um vergewaltigung
und selbstverstädlich sind minderjährige jungfrauen von jeder teilnahme an diesem spiel ausgenommen.

die geschichte der perversionen ist lang.alles was gewalt zur vorraussetzung hat ist eine perversion.ICH lehne gewalt ab,wenn sie nicht spielerisch ist und nicht sichergestellt ist,dass man und frau sich ihr jederzeit entziehen kann.
aber wenn man sich die gewalt einmal wegdenkt ist die wahrnehmung des rechtes der ersten nacht nichts schlimmes sondern eher etwas gutes.
vielleicht verlangen die jungfrauen selbst danach,von einem geübten meister in die kunst der liebe eingeführt zu werden und nicht von einem dilletanten.
die liebe das erste mal mit einem fremden zu feiern hat für die mädchen auch den vorteil dass sie sich ganz der reinen leidenschaft des augenblicks hingeben können.
wo es weder vergangenheit noch zukunft gibt,weil es keine bindung gibt,da kann die lust am vollkommensten praktiziert werden.
darum sollten alle einfachen männlichen mitglieder der kirche des eros das gelübde ablegen keine jungfrau zu berühren.
die verführung der jungfrauen ist dann sache des geistlichen adels.


die praktiken der perversen mönche von denen im folgenden text die rede ist finden selbstverständlich nicht meine zustimmung,aber nur weil sie die freiheit nicht respektiert haben.


a sect of heretical Buddhist monks, known as the 'Great Ari', gradually won royal support. Taking advantage of the patronage given to them by the kings, they debased the religion, until the climax was reached in the reign of Nyanng-u Sawrahan (A.D. 931— 964).

The following extracts contain the main indictments of the Great Ari:

(a) Now the King was great in glory and power. At his cucumber plantation he made a large and pleasant garden, and he wrought and kept a great image of Naga. He thought it good thus to make and worship the image of Naga, because Naga was nobler than men and his power greater. Moreover he consulted the heretical Ari monks regarding the zigon. pagodas in the kingdoms of Yathepyi and Thaton, and he built five pagodas—Pahtogyi, Pahtonge, Pahtothamya, Thinlinpahto, Seittipahto. In them he set up what were neither spirit-images nor images of the Lord, and worshipped them with offerings of rice, curry, and fermented drinks, night and morning. He was also known as Nattawkyaung taga-minchantha. 1

(b) Now the kings in that country for many generations had been confirmed in false opinions following the doctrines of the thirty Ari lords and their sixty thousand disciples who practised piety in Thamahti. it was the fashion of these Ari monks to reject the law preached by the Lord and to form each severally their own opinions. They wrote books after their own heart and beguiled others into the snare. According to the law they preached, a man might take the life of another and evade the course of kamma if he recited the formula of deprecation; nay, he might even kill his mother and his father and evade the course of kamma if he recited the formula of deprecation. Such false and lawless doctrine they preached as the true doctrine. Moreover, kings and ministers, great and small, rich men and common people, whenever they celebrated the marriage of their children, were constrained to send them to these teachers at nightfall, sending, aa it was called, the flower of their virginity. Nor could they be married till they were set free early in the morning. If they were married without sending to the teacher the flower of their virginity, it is said that they were heavily punished by the king for breaking the custom.2