Freie Liebe ist nicht immer die Beste
Freie Liebe ist nicht frei

free love is not something which can only be taken on as an ideology after a person or group of people break from society.
free love is not abuse
free love is Not Yet Conscious.
Free love" is not as easy as it sounds ...
Free love is not in pursuit: it is a 'spaciousness and capacity
Free Love is not unethical at all ...
Free love is not free
free love is not just what you do, but why and how you do it ...
Free Love" is not as hot as you made it out to be ...
Free Love is not so free after all, as jealousies rear their heads, and not so loving, as women feel pressured to put out, and a teenage runaway is gang-raped
free love" is not the answer ...
free love" is not true love, but just physical/animal sex
free love is not workable, or nice. It does not look reality in the face. However, perhaps we need the illusion?
free love is not allowed
"Free love" is not practiced
Free love is not actually evil, but it will get you booted out of all but the most liberal churches.
Free love is not the answer either - apparently
'Free love is not the only purpose of life ...
free love is not prostitution ...
" Free Love" is not so cool when it relates to your children ...
free love is not practised in many religions
free love" is not a right ...
free love is not something that can be fully achieved
" Free love" is not as easy as it sounds ...
free love is not a good idea either ...
Free love is not a vice
Free Love is not at all about limiting sex
Free love is not just for men and pro-choice is the last resort ...
free love is not good
free love is not encouraged, but this is still a place where sex is not exactly kept in the closet.
Free love is not love at all ...
free love is not accepted
free love is not happening (today), because of AIDS or whatever ...
Free love is not the point
free love is NOT the whole of the law
free love is not faith,
Free Love is not only meant for Valentines day
Free love is not for everyone ...
Free Love" is not a communist ideology; it's a Hippy one ...
Free love doesn't mean "no marriage". Nor is their any solid evidence of marriage becoming less important. F
free love is not a concept the majority of people can get down with.
Free love is not an agent of change ...
free love is not so free ...
free love is not such a smart thing to do ...
Free love is not confined to any one class of people; young and old, married and unmarried, rich and poor, and people in almost every walk of life have by it been deceived and led astray.

was ist freie liebe?
das ist eine einfache frage die sehr schwer zu beantworten ist.würde sie aber befriedigend beantwortet,so blieben nicht mehr viele philosophische fragen übrig.
das wichtigste menschheitsrätsel wäre gelöst.und die gesellschaft gäbe es so wie sie heute ist nicht mehr.

was ist freie liebe?

wir sehen viele liebespaare und ehepaare herumlaufen.sie sind freiwillig zusammen.wäre die erfüllung der bedingung der freiwilligkeit der wesentliche inhalt der freien liebe so wäre sie nicht selten.sie wäre nichts besonderes,sie wäre nicht etwas das nichts für die meisten ist.
diese vielen liebespaare und ehepaare haben fast alle freiwillig vereinbart keine erotischen kontakte ausserhalb ihrer beziehung zu haben.
sie haben sich dafür entschieden ihre erotischen wünsche nicht auszuleben.
sie haben sich gegen die freie liebe entschieden.dass sie es freiwillig tun ändert daran nichts.

im rotlichtviertel wird dem oder der der oder die geld hat jeder erotische wunsch erfüllt.
wenn die erfüllung aller erotischen wünsche der wesentliche inhalt der freien liebe wäre,so könnte man nicht sagen dass die freie liebe selten sei,denn bordelle gibt es viele.
aber im bordell werden die erotischen wünsche nicht aus liebe erfüllt,sondern aus geldgier und oft auch noch unter dem druck der geldnot.also kann hier von freier liebe keine rede sein.

freiwilligkeit und liebe als grund der erfüllung der erotischen wünsche sind unverzichtbare kriterien.
aber sie reichen noch nicht aus um die freie liebe zu definieren:
was fehlt noch?

o amor livre é irresponsável, trás a infelicidade, o desajuste e o caos
O amor livre é um ideology que amam e as atividades sexual devem ser compartilhadas amongst muitos, e para não ser confinado aos relacionamentos a longo prazo.
O amor livre é um tema sempre discutido no movimento libertário
O amor livre é uma tentativa de retorno à poligamia ...
No meu ponto de vista "amor livre" é uma redundância, pois para mim, amor pressupõe liberdade, portanto, todo ...
o amor livre é o que se vive numa amizade ...
Amor livre é uma realidade na nossa existência, quando a mentira, o medo e a humilhação forem eliminados das relações de amor
o amor livre é o amor livre da função corpórea.
o corpo está, no amor livre, a mais.
o amor livre é o que ondula, imponderável, na esfera incorpórea e
sublime, sem obsessão fisiológica, todo possesso da erótica divina.
o amor livre é melhor ...
O amor livre é aquele que nasce, cresce, se desenvolve em e na ...
o amor livre" é em si mesma sinónimo de pecado
o amor-livre é um amor animalesco
O falso "amor livre" é exaltado
Amor livre é perigo de morte
O amor livre é um conceito que se espalha pelos quatro cantos do planeta.
amor livre é conversa de hippie
O amor livre é que salvará o mundo!
O Amor Livre é a fome do amor".
"amor livre é pecado
A expressão “amor livre” é uma contradição. Se é amor, nunca será livre. Os dois não se tornam uma só carne? Como podem ser livres?

The Beghards of Cologne celebrated masses naked.

Dort gibt es nämlich nicht Weib und nicht Mann, | Die dem andern verweigern – das ist kein Wahn! – | Ein zärtliches Schäferstündchen zu zwein, | Das sag ich euch, hier im Verein! | Dort sind Tromben und Schalmeien, | Man singt und springt und tanzt den Reigen. | Und schöne Frauen und Mädchen fein | Kann dort jeder haben, ohne zu frei'n

woher kommt dieser text?

männer und frauen die sich für freie liebe ausgesprochen haben:

Mary Wollstonecraft:

Pauline Roland :

John Humphrey Noyes :

Percy Bysshe Shelley :

Epipsychidion (1821):

I never was attached to that great sect,
Whose doctrine is, that each one should select
Out of the crowd a mistress or a friend,
And all the rest, though fair and wise, commend
To cold oblivion...

Free love has this, different from gold and clay,
That to divide is not to take away.

William Godwin:

Charles Fourier:

Josiah Warren
Lois Waisbrooker
Lillian Harman
Moses Harman
Angela Heywood
Ezra Heywood
Benjamin Tucker.

Victorian feminist

Victoria Woodhull
(1838 – 1927), the first woman to run for presidency in the U.S. in 1872, was also called "the high priestess of free love". In 1871, Woodhall wrote:

"Yes, I am a Free Lover. I have an inalienable, constitutional and natural right to love whom I may, to love as long or as short a period as I can; to change that love every day if I please, and with that right neither you nor any law you can frame have any right to interfere. And I have the further right to demand a free and unrestricted exercise of that right, and it is your duty not only to accord it, but, as a community, to see that I am protected in it. I trust that I am fully understood, for I mean just that, and nothing less!" And the Truth Shall Make You Free (November 20, 1871)

Mary Gove Nichols
Olive Schreiner
Edward Carpenter

Alice Winspear wrote:
"Let us have freedom — freedom for both man and woman — freedom to earn our bread in whatever vocation is best suited to us, and freedom to love where we like, and to live only with those whom we love, and by whom we are loved in return."

David Andrade
Chummy Fleming
Lesbia Harford
Emma Goldman
Edna St. Vincent Millay
Max Eastman
Crystal Eastman
Floyd Dell
Mabel Dodge Luhan
Ida Rauh
Hutchins Hapgood
Neith Boyce
Dorothy Day
Ito Noe (1895-1923)
Osugi Sakae
Alexandra Kollontai
Lily Braun
Minna Cauer
Emma Trosse
published a brochure titled Ist freie Liebe Sittenlosigkeit? ("Is free love immoral?").
Allen Ginsberg
William S. Burroughs.
Susie Bright
Patrick Califia
Annie Sprinkle.

Neither a Fortresss nor a Maidenhead will hold out long after they begin to parly

wir wollen bei der wahrheit bleiben und darum eine frage schreiben:
sagt juliet in dem text von shakespeare zu romeo wirklich:

Come to my wedding-bed and take my maidenhead!

nein wir haben den text durch auslassungen etwas verbessert.im original lautet er:

Come, cords, come, nurse; I'll to my wedding-bed;
And death, not Romeo, take my maidenhead!

wie scheusslich:der tod als stellvertreter des bräutigams,als könig der das recht der ersten nacht ausübt!wie scheusslich:
wie mag wohl der tod ficken?ist der tod zärtlich ist er sanft?im deutschen und englischen und im griechischen ist er männlich und kann also penetrieren.in den romanischen sprachen ist das wort für tod weiblich:
madame la mort ne peut pas defleurer!was für unterschiedliche assoziationen sich doch durch verschiedene sprachen ergeben!

beachten wir auch das folgende gewaltgeladene wortspiel:
shakespeare textet in romeo und julia :

SAMPSON I will be cruel with the maids, and cut off their heads.
GREGORY The heads of the maids?
SAMPSON Ay, the heads of the maids, or their maidenheads; take it in what sense thou wilt.

'Maidenhead' is another word for virginity. If you take it in the "sense" Samson meant, he plans to not cut off their heads but take their virginity. The audience would have been thoroughly enjoying this. Nudge nudge, wink wink, say no more!

was für eine brutale energie!man könnte an vergewaltigungen in kriegen denken.wirklich scheusslich!nicht unser geschmack:

aber die maedchen werden am besten nicht durch gewalt genommen sondern durch macht verführt:
gewalt und macht sind nicht dasselbe:
lesen wir dazu noch einmal shakespeare:

ANNE. By my troth and maidenhead,

I would not be a queen.

OLD LADY. Beshrew me, I would,

And venture maidenhead for 't; and so would you,

For all this spice of your hypocrisy.

You that have so fair parts of woman on you

Have too a woman's heart, which ever yet

Affected eminence, wealth, sovereignty;

Which, to say sooth, are blessings; and which gifts,

Saving your mincing, the capacity

Of your soft cheveril conscience would receive

If you might please to stretch it.

ANNE. Nay, good troth.


es gibt eine stadt in england die nach der jungfräulichkeit benannt ist:na ja nicht wirklich,denn der name ergab sich aus dem keltischen durch einen ähnlichen klang:

Maidenhead is recorded in the Domesday Book under the name of 'Ellington' in the hundred of Beynhurst; the modern town of Maidenhead, however, originates from South Ellington.

The busiest part of the district was along the River Thames near the Great Hill of Taplow, ideal for both trade and access to the sea. This Hill was known to the Celts as the Mai Dun, and its corresponding wharf as the Mai Dun Hythe. It is from this wharf that the area became known as Maidenhuth, eventually superseding the name South Ellington.

A significant river resort in the 19th century, Maidenhead was notably ridiculed in Three Men in a Boat by Jerome K. Jerome:

Maidenhead itself is too snobby to be pleasant. It is the haunt of the river swell and his overdressed female companion. It is the town of showy hotels, patronised chiefly by dudes and ballet girls.

ballet -maedchen da denkt meine geilheit doch gleich an das eine!

http://en.wikipedia.org/wiki/Image:Maidenheadarms.PNG

Hilary Evans offers a different theory about the origins of the "right", what it represented, how it was perceived, and other cultures' practices that may have evolved from causes similar to those that led to the ''jus primae noctis'':
Fertility rites are communal functions in which individual acts are harnessed for the common good. Defloration, on the contrary, is an event in individual life which in primitive cultures is considered so critical that the community rallies around to support the individual. So crucial and irreversible is the act of deflowering a virgin that the responsibility is more than the bridegroom can bear, so ways are found to spread the burden. Among certain Marquesas Islands Marquesan islanders of the Pacific, for example, it was customary until quite recently for the virgin bride to be laid on a platform of stones while the men of the tribe formed a line, singing and dancing, each in turn copulating with her and so accepting a share of the 'blame'.
The ''droit de seigneur'', whereby local landowners claimed the right to sleep with every newly-wed bride in their domain, is often misinterpreted as an instance of feudal tyranny. In fact it is quite the opposite: a survival of the old defloration custom which relfects nothing but credit on the ruler; being divinely anointed, he is strong enough to bear the full weight of the responsibility on his shoulders and so spare his subjects entirely. So we can understand the respect given to Conchabar, king of Ulster in Ireland's legendary past, who pierced the maidenhead of every virgin in his kingdom; it was not for his sexual prowess but for his sheer courage that he was praised.
Then an even better solution was found. Why risk your fellow tribesmen, why endanger your king, when you can persuade some complete stranger to do the job? Since he is not subject to your gods, he may hope to escape unscathed from the ordeal; in any case, being [that of] a foreigner, his fate is no concern of yours. So the stranger is made welcome in the virgin's bed; this is what lies behind the readiness—so often misconstrued by people from other cultures—of primitive peoples to allow their guests access to their womenfolk. Marco Polo was astonished by the 13th century thirteenth-century Tibet Tibetans:
''The people of these parts are disinclined to marry young women as long as they are left in their virgin state, but on the contrary require that they should have had commerce with many of the opposite sex; this, they claim, is pleasing to their deities, and they regard a woman who has not had the company of men as worthless. So, when a caravan of merchants arrives, as soon as they have pitched their tent for the night, the mothers of marriageable daughters bring them to the place and entreat the strangers to accept their daughters and enjoy their society so long as they remain in the district. The merchants are expected to give them presents—trinkets, rings or other tokens. When later they are designed for marriage, they wear these ornaments about the neck or other part of the body, and she who exhibits the greatest number is considered to have attracted the greatest number of men, and is on that account esteemed the highest by the young men looking for a wife.''
While ''jus primae noctis'' may be translated as "''right'' of the first night" or "''law'' of the first night" (with ''law'' implying ''right'' or ''obligation'' or both), one may question Evans's theory in terms of the ''droit de'' (or ''du'') ''seigneur'', in that ''droit'' is indeed French language French for ''right'', a term not so easily applicable to something intended or perceived as a burdensome obligation—although perhaps the French appellation simply was applied to the concept without knowledge of its origin. The ''Encyclopædia Britannica'' (15th edition: volume 10: page 610) concludes that this custom
is paralleled in various primitive societies, but the evidence of its existence in Europe is almost all indirect, involving records of the redemption dues paid by the vassal to avoid enforcement, not of actual enforcement. Many intellectual investigations have been devoted to the problem, but, although it seems possible that such a custom may have existed for a short time at a very early date in parts of France and Italy, it certainly never existed elsewhere.

no educated man in India can expect his bride to be a virgin”

Sania Mirza


alle machten offen freie liebe.eine trauung in der kirche des eros ist für ein paar erst möglich wenn braut und bräutigam 108 voreheliche abenteuer vorweisen können.
die verlobung ist daher oft anlass für wilde orgien um die zahl voll zu machen.

das recht der ersten nacht ist auf der grundlage der freiwilligkeit eine viel bessere lösung der aufgabe den könig glücklich zu machen als der harem.