perverse mönche
die geschichte der perversionen ist lang.alles was gewalt zur vorraussetzung hat ist eine perversion.ICH lehne gewalt ab,wenn sie nicht spielerisch ist und nicht sichergestellt ist,dass man und frau sich ihr jederzeit entziehen kann.
aber wenn man sich die gewalt einmal wegdenkt ist die wahrnehmung des rechtes der ersten nacht nichts schlimmes sondern eher etwas gutes.
vielleicht verlangen die jungfrauen selbst danach,von einem geübten meister in die kunst der liebe eingeführt zu werden und nicht von einem dilletanten.
die liebe das erste mal mit einem fremden zu feiern hat für die mädchen auch den vorteil dass sie sich ganz der reinen leidenschaft des augenblicks hingeben können.
wo es weder vergangenheit noch zukunft gibt,weil es keine bindung gibt,da kann die lust am vollkommensten praktiziert werden.
darum sollten alle einfachen männlichen mitglieder der kirche des eros das gelübde ablegen keine jungfrau zu berühren.
die verführung der jungfrauen ist dann sache des geistlichen adels.
die praktiken der perversen mönche von denen im folgenden text die rede ist finden selbstverständlich nicht meine zustimmung,aber nur weil sie die freiheit nicht respektiert haben.
a sect of heretical Buddhist monks, known as the 'Great Ari', gradually won royal support. Taking advantage of the patronage given to them by the kings, they debased the religion, until the climax was reached in the reign of Nyanng-u Sawrahan (A.D. 931— 964).
The following extracts contain the main indictments of the Great Ari:
(a) Now the King was great in glory and power. At his cucumber plantation he made a large and pleasant garden, and he wrought and kept a great image of Naga. He thought it good thus to make and worship the image of Naga, because Naga was nobler than men and his power greater. Moreover he consulted the heretical Ari monks regarding the zigon. pagodas in the kingdoms of Yathepyi and Thaton, and he built five pagodas—Pahtogyi, Pahtonge, Pahtothamya, Thinlinpahto, Seittipahto. In them he set up what were neither spirit-images nor images of the Lord, and worshipped them with offerings of rice, curry, and fermented drinks, night and morning. He was also known as Nattawkyaung taga-minchantha. 1
(b) Now the kings in that country for many generations had been confirmed in false opinions following the doctrines of the thirty Ari lords and their sixty thousand disciples who practised piety in Thamahti. it was the fashion of these Ari monks to reject the law preached by the Lord and to form each severally their own opinions. They wrote books after their own heart and beguiled others into the snare. According to the law they preached, a man might take the life of another and evade the course of kamma if he recited the formula of deprecation; nay, he might even kill his mother and his father and evade the course of kamma if he recited the formula of deprecation. Such false and lawless doctrine they preached as the true doctrine. Moreover, kings and ministers, great and small, rich men and common people, whenever they celebrated the marriage of their children, were constrained to send them to these teachers at nightfall, sending, aa it was called, the flower of their virginity. Nor could they be married till they were set free early in the morning. If they were married without sending to the teacher the flower of their virginity, it is said that they were heavily punished by the king for breaking the custom.2
aber wenn man sich die gewalt einmal wegdenkt ist die wahrnehmung des rechtes der ersten nacht nichts schlimmes sondern eher etwas gutes.
vielleicht verlangen die jungfrauen selbst danach,von einem geübten meister in die kunst der liebe eingeführt zu werden und nicht von einem dilletanten.
die liebe das erste mal mit einem fremden zu feiern hat für die mädchen auch den vorteil dass sie sich ganz der reinen leidenschaft des augenblicks hingeben können.
wo es weder vergangenheit noch zukunft gibt,weil es keine bindung gibt,da kann die lust am vollkommensten praktiziert werden.
darum sollten alle einfachen männlichen mitglieder der kirche des eros das gelübde ablegen keine jungfrau zu berühren.
die verführung der jungfrauen ist dann sache des geistlichen adels.
die praktiken der perversen mönche von denen im folgenden text die rede ist finden selbstverständlich nicht meine zustimmung,aber nur weil sie die freiheit nicht respektiert haben.
a sect of heretical Buddhist monks, known as the 'Great Ari', gradually won royal support. Taking advantage of the patronage given to them by the kings, they debased the religion, until the climax was reached in the reign of Nyanng-u Sawrahan (A.D. 931— 964).
The following extracts contain the main indictments of the Great Ari:
(a) Now the King was great in glory and power. At his cucumber plantation he made a large and pleasant garden, and he wrought and kept a great image of Naga. He thought it good thus to make and worship the image of Naga, because Naga was nobler than men and his power greater. Moreover he consulted the heretical Ari monks regarding the zigon. pagodas in the kingdoms of Yathepyi and Thaton, and he built five pagodas—Pahtogyi, Pahtonge, Pahtothamya, Thinlinpahto, Seittipahto. In them he set up what were neither spirit-images nor images of the Lord, and worshipped them with offerings of rice, curry, and fermented drinks, night and morning. He was also known as Nattawkyaung taga-minchantha. 1
(b) Now the kings in that country for many generations had been confirmed in false opinions following the doctrines of the thirty Ari lords and their sixty thousand disciples who practised piety in Thamahti. it was the fashion of these Ari monks to reject the law preached by the Lord and to form each severally their own opinions. They wrote books after their own heart and beguiled others into the snare. According to the law they preached, a man might take the life of another and evade the course of kamma if he recited the formula of deprecation; nay, he might even kill his mother and his father and evade the course of kamma if he recited the formula of deprecation. Such false and lawless doctrine they preached as the true doctrine. Moreover, kings and ministers, great and small, rich men and common people, whenever they celebrated the marriage of their children, were constrained to send them to these teachers at nightfall, sending, aa it was called, the flower of their virginity. Nor could they be married till they were set free early in the morning. If they were married without sending to the teacher the flower of their virginity, it is said that they were heavily punished by the king for breaking the custom.2
voluptuosissimus - 2. Mai, 13:55
